(Kulaa Abadhuta Sri Tarananda Tirthanath (Alok Rath) from Puri Dham, Odisha, is a dedicated Krama–Abhiṣeka Sadhaka, walking the ancient and esoteric path of Sakta–Tantra with unwavering devotion.
Rooted in the Kula–Krama lineage, his sadhana embodies the subtle union of internal realization and external discipline.
With deep reverence for the Devi –Tattva and the sacred wisdom of the Tantras, he undertakes each step of Krama Sādhana as both a personal transformation and a service to the living tradition. His journey reflects the courage of an Avadhuta, the silence of inner renunciation, and the luminous aspiration to realize the Mother’s supreme consciousness in every breath – Alok Rath Ji)
Srividya is one she is Kaulini Akula Samayantasta.
Srividya in its highest and most secretive Shakta Tantric knowledge is not only a system of worship or a set of rituals.
She is the indivisible Parashakti, the supreme conscious energy from which all the knowledge, all the scriptures and all paths and worlds arise.
When it is said that Srividya is one, it means that the essence of Srividya is beyond all divisions of schools, lineages, regions or ritual systems.
She is Kaulini, the inner awakened current of kundalini that rises through the nadis.
She is Akula the transcendental reality that is beyond all categories, beyond even the ideas of Shiva and Shakti.
She is Samayantasta, the silent and hidden presence that resides in the heart space, the inner center of pure consciousness.
Although people speak of Dakshinachara, Vamachara, Kaula, Samaya, Southern Srividya, Kashmiri Srividya or Uddiyana Srividya these are all human created distinctions.
They come from cultural, regional and linguistic differences not from the divine mother herself.
In her ultimate nature, she is beyond all dualities, beyond mantra and yantra, beyond rituals and meditation, beyond outer and inner worlds, beyond worshipper and worshipped.
Her unity is divine, meaning that at the highest level Srividya is a single undivided stream of consciousness, the secret flame of Parashakti that cannot be separated or fragmented.
All paths when followed with sincerity devotion and correct understanding merge into the same inner light of the supreme Goddess.
Whether one worships her as Tripurasundari, Lalita, Kameshwari, Bhairavi, Bala or any of the Nitya forms, all are simply expressions of the same infinite conscious reality.
At the final stage, Srividya is not a ritual, it is the inner realization that the worshipper, the worship and the deity are one single self-luminous reality.
Humans speak of divisions and differences but the Goddess knows no division.
She is one without a second, her unity is eternal natural and divine.
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